Friday, April 25, 2008

Final Exam Review

Your final exam is on Wednesday, May 7th, from 9-11:30. The first half of the exam resembles the midterm--matching, short answer, i.d.'s.

The best way to study for the matching section is to determine the major themes and concerns of each piece, the structure employed, and the literary movement the pieces reflect. This line of study will also help with the short answer and i.d.'s. In addition, I would think about the major characters in each work, and how their actions reflect the primary thematic concerns of the work. The quotes from the i.d.'s will be ones that we have discussed in class.

The second half, worth 35 points of the total, is an essay. You may use your text for the essay, but must turn in the first half of the exam before starting the essay.

While you must write the essay in its entirety during the exam, I have no problem letting you in on the prompt ahead of time so that you might consider your options and develop a plan of action.

The prompt, then, as it reads on the final:

Part V. Essay. Worth 35 points.

In the recent edition of The Writer’s Chronicle (vol. 40, num. 6), author Steve Elliott has the following to say about the use of magical realism:

“When talking about a work of magical realist fiction…it might be helpful to ask whether the magical elements in the story are warranted. What in the story necessitates the move to magic? Why does the story need the supernatural” (46)?

Further on in the essay, Elliott quotes Carrie Brown, who suggests that, “‘the magic of a magical realist story must never be without emotional or psychological foundation’” (46).

In a critical essay (4-5 paragraphs), please choose one of the magical realist stories we read this semester and “test” it against the ideas suggested above. Does the work have a reason for the use of magic? Or is it “indulging in its magical flight to no purpose” (Elliott 46)?

Use specific examples from the text to support your argument. Consider, too, the tenets of magical realism we discussed in class as they apply, or don’t apply, to the text under analysis.

Monday, March 3, 2008

Emily Dickinson Lecture: The Poet and the Myth

Will the real Emily Dickinson please stand up?





Why is there a myth surrounding Dickinson and her work? Why must the poet herself be mythologized at all? What benefit comes of it?

Tuesday, February 26, 2008

Essay #2


Essay #2 is due on Wednesday, April 9th. Choose from one of the three essay prompts below. You may also develop a prompt of your own, but please run the idea by me first.

1) Compare the notion of the Romantic hero in Goethe' FAUST and the poetry of Emily Dickinson. Consider how the desire for knowledge and experience, and the extremes of ecstasy and despair inform these works.

2) Both NOTES FROM UNDERGROUND and THE FATE OF THE COCKROACH satirize human absurdities and pretensions. In both works, the Underground Man and the cockroaches face the meaninglessness of their existence. Discuss how these works explore the human condition.

3) Lorca's "Lament for Ignacio Sanchez Mejias" and Tolstoy's THE DEATH OF IVAN ILYICH both mourn and commemorate the death of someone. Consider how the works reflect on larger, human issues.

Your paper should be 4-6 pages long, and should incorporate quotes from the texts as support. You should create a bold, unique thesis as well. Remember, the prompts above are only suggestions of where to begin thinking about these texts.

As always, your paper should have 1 inch margins all around and should be typed in Times Roman 12 pt font. You do not need any outside research for this paper, but if you DO use another source, please cite it appropriately within the paper and in a Works Cited page as well.

Midterm Review




Your midterm is on Monday, March 10 and will cover all of our readings up to Emily Dickinson. The exam will consist of short answers, matching, identifications, and a brief analysis of a poem.

Here's how I might go about studying for each of the sections...

MATCHING: Below are some key terms you should be familiar with. Identify which works are linked to each term as you study for this exam.

Travel narrative
slave narrative
Noble Savage
Narrative Truth vs. Objective Truth
Enlightenment
Optimism
Picaresque novel
Mono no aware
sabi
joruri
giri
ninjo
Romanticism
Classicism
teufelspakt
Realism
Rationalism/Humanism
Free will
Frame narrative

SHORT ANSWER: Determine what are the essential questions asked of the reader in each work. For example, NOTES FROM UNDERGROUND asks us to consider the importance of free will in a person's life, while FAUST asks us to see the value of a life composed of "deeds" rather than philosophy. If you can come up with essential questions for all the works, you should be able to respond to the short answer section readily.

ID's: As for the ID's, I'll choose important quotes from he texts. They won't be arbitrary selections, but rather quotes in which a theme is revealed. These will be quotes we will have talked about in class. You'll have to identify the speaker and the situation.

POEM ANALYSIS: When asked to analyze the poem in the exam, make sure to consider all the elements of the poem: subject, theme, argument, structure/form, key images, and other effects (puns, allusions, sound, rhyme).

Thursday, February 21, 2008

"...hurrah for the underground!"



Fyodor Dostoevsky's Notes from Underground represents yet another shift in thinking in the 19th century. We've gone from Voltaire's pragmatism, to Goethe's eternal striving, to Dostoevsky's view that there was more to man than reasoning, striving and enlightenment. Dostoevsky was deeply religious (Russian Orthodox) and felt that European intellectualism (like Goethe's and Voltaire's) left no room for individuality, and was ultimately, a pipe-dream.

So, we have one of the first anti-heroes in literature, the unnamed Underground Man of our story. Part One, which you will have read for Friday, is a philosophical rant, so to speak. The Underground Man is despicable, and yet pitiable. Part Two is an easier-to-read narrative, describing a set of experiences that bring the ideas of Part One to life.

Please visit this study guide and try to answer the questions as you read. The reading can be a bit dense, but I've found this to be a good, general guide on Dostoevsky's ideas.

You'll note, as you read, a few images that seem to stand out: the anthill, the piano keys, mathematical tables, and the Crystal Palace. They each are symbolic of the problems with intellectualism in Dostoevsky's time.

The Crystal Palace is a really neat one. It was built in the 1800's and was considered a marvel of its age. To the right is a picture. Consider: what might be the philosophical problem with building and living in such a structure? Why might Dostoevsky be opposed to such a building?

Tuesday, February 19, 2008

Blake's Art and Poetry









Look at the art that accompanied some of William Blake's most famous poems. Do the images correspond with the ones in your imagination? What does the combination of both poetry and art do for the poem?

Wednesday, February 13, 2008

Poor Gretchen? Quiz #2


Poor Gretchen. She's been through hell (ha, ha.). The Gretchen tragedy makes up the heart of FAUST, and is what the play is typically known for. Gretchen has inspired art and music, most notably, Schubert's Gretchen am Spinnrad, or Grethen at the Spinning Wheel. You can hear a classical version of this, using Goethe's words from lines 3374-3413 here. Just scroll down to number 11.

There is also an awful electronica version of the song if you are bold enough to try it.

Gretchen is drawn in such a way that we instantly feel sympathy for her. The question for you is to analyze how this happens.

Quiz #2

While most readers agree that Gretchen is a sympathetic figure, the fact is that deaths of her brother and mother are her fault. And, she is carrying an illegitimate child, too. So why do we feel sorry for her? What techniques has Goethe employed to create this sympathy?

Answer the question, as always, in a well-developed paragraph. Refer to the text. Bring to class on Friday.

Tuesday, February 5, 2008

Tips for Essay #1

Essay number one is a comparison and/or contrast paper, which makes thesis building tricky at times. The thing to remember about this kind of paper is that your thesis must not simply compare and/or contrast elements in the two texts. It must go BEYOND that to SUGGEST SOMETHING ABOUT THE TEXTS.

Here is an example of a bad thesis:

There are many similarities between OROONOKO and AMIJIMA. Both protagonists fall in love, both sacrifice themselves and their lovers for a greater good, and both have to face "villains" who try to dishonor them.


While all of those ideas are well and good, the thesis above does not rise beyond a simple comparison. An analogy might be if I tell you that FAUST is a lot like HARRY POTTER, but then don't explain why that's an important thing to mention. You'd think I was wasting your time with a pointless exercise in comparison and contrast.

A better thesis might read like this:

The suicides in OROONOKO and AMIJIMA occur among couples who are victims of society. This suggests that death was the only satisfying alternative for the lovers.

This thesis is a bit better in that it seems to argue something that is suggested by the comparisons the paper will then make.

Other tips:
Write in present tense. Literature does not disappear when the book closes.
Aim for at least one quote per paragraph.

Saturday, February 2, 2008

Socratic Seminar #1: What is Love?

The unexamined life is not worth living.--Socrates

For our first Socratic seminar, our essential question deals with concepts of love, as well as ways that authors have defined manhood, womanhood, duty and passion. The seminar should cover everything we've read so far. You will be graded on both the questions you generated before class and on your participation.

Here are some guidelines for preparing your questions, taken from Studyguide.org. You must prepare TWO of each type of question.

WORLD CONNECTION QUESTION: Connects the text to the real world.

Example: What lengths would you go to to rescue the one true love of our life?

OPEN-ENDED QUESTION: an insightful question about the text that will require proof
and group discussion and "construction of logic" to discover or explore the
answer to the question.

Example: Why was Candide so gullible?

UNIVERSAL THEME/ CORE QUESTION: a question dealing with a theme(s) of the text that will encourage group discussion about the universality of the text.

Example: How do each of the texts reflect mono no aware?

LITERARY ANALYSIS QUESTION: a question dealing with HOW an author
chose to compose a literary piece. How did the author manipulate point of
view, characterization, poetic form, archetypal hero patterns, for example?

Example: What is symbolic about the gardens at the beginning and end of CANDIDE?

Guidelines for Participants in a Socratic Seminar

1. Refer to the text when needed during the discussion. A seminar is not a test of memory. You are not "learning a subject"; your goal is to understand the ideas, issues, and values reflected in the text.

2. It's OK to "pass" when asked to contribute.

3. Do not participate if you are not prepared. A seminar should not be a bull session.

4. Do not stay confused; ask for clarification.

5. Stick to the point currently under discussion; make notes about ideas you want to come back to.

6. Don't raise hands; take turns speaking.

7. Listen carefully.

8. Speak up so that all can hear you.

9. Talk to each other, not just to the leader or teacher.

10. Discuss ideas rather than each other's opinions.

11. You are responsible for the seminar, even if you don't know it or admit it.

Expectations of Participants in a Socratic Seminar

When I am evaluating your Socratic Seminar participation, I ask the following questions about participants. Did they….

Speak loudly and clearly?
Cite reasons and evidence for their statements?
Use the text to find support?
Listen to others respectfully?
Stick with the subject?
Talk to each other, not just to the leader?
Paraphrase accurately?
Ask for help to clear up confusion?
Support each other?
Avoid hostile exchanges?
Question others in a civil manner?
Seem prepared?

Wednesday, January 30, 2008

The Love Suicides of Amijima



In order to fully experience Chikamatsu Monzaemon's play, THE LOVE SUICIDES OF AMIJIMA, you must understand a bit about Japanese theater. Both in form and pattern, Japanese theater dealt with realistic themes in an exaggerated and highly theatrical way. The period in which Monzaemon wrote is called the Genroku period, a kind of renaissance where the chonin class, or merchant class, inspired new stories in art.

THE LOVE SUICIDES OF AMIJIMA were originally performed as a bunraku (or joruri) play, which is done using large, realistic puppets. Please explore this Bunraku site from the Japanese art council, as well as this site which includes photographs of the play. Click on the final "points of interest" link for the pictures.

Thursday, January 24, 2008

Mrs. Rowlandson, Metacom and Weetamoo


Once again we return to the travel narrative as a form with the captivity story of Mrs. Mary Rowlandson, a Puritan woman taken prisoner during King Phillip's War.

King Phillip was the son of Massasoit, the Wampanoag chief who famously helped the pilgrims on the first Thanksgiving. King Phillip's real name was Metacom, and he and his sister-in-law, Weetamoo, engaged the English colonists in the bloodiest war of our history in an effort to take back their land.

Mrs. Mary Rowlandson and her children were captured during a raid on Lancaster. This site offers some background information on Rowlandson's capture, as well as some pictures of the locations Rowlandson details, and here is an etext version of the book.
As you begin reading, consider the ways that Rowlandson's text is in conflict with itself. While she clearly considers her captors to be "devils", she also reveals admiration for them.

The picture above is a sculpture of Metacom, or King Phillip.

Wednesday, January 23, 2008

Essay #1

The due date for Essay #1 is Friday, February 8

Your first essay for World Literature II asks you to compare and contrast two of the works we've read so far. Choose ONE of the options below:

1) Compare/contrast OROONOKO's travels with those of MARY ROWLANDSON. In comparing and contrasting (you don't have to do both, necessarily), consider how the texts reflect the culture(s) the author encounters. What is revealed? What is purposely left out? Also, consider how the text reveals information about the author's own culture. The online essay "Travel Narratives" by Jerry Bentley from the University of Hawai'i has some interesting information about travel narratives that might help you develop your ideas.

2) Compare/contrast OROONOKO or CANDIDE with THE LOVE SUICIDES OF AMIJIMA. How do both texts balance conflicts of the heart with a sense of duty? How is love represented in the texts? Is it genuine?

3) Compare/contrast CANDIDE with the MARY ROWLANDSON narrative. In what ways does Voltaire mock the kind of story that Rowlandson tells?

As you can see, I'm not "giving" you a thesis. You have to develop one on your own. The questions above are prompts to get you thinking about the two works you've selected.

YOU SHOULD NOT do any other outside research for this paper. The ideas in the essay must be original and your own.

When you quote from the text, make sure to use MLA format. The OWL at Purdue has an online guide for you to use if you no longer own your old composition textbook.

Your paper should be 4-6 pages long, typed in Times New Roman, double-spaced with 1 inch margins all around, and creatively titled. No cover pages, please. Staple or paper clip your essays.

I'll be available for conferencing during office hours or by appointment. Please come by! Or, visit the English Center on the 3rd floor of the Haley Center for assistance with your paper.

Wednesday, January 16, 2008

Candide and the Lisbon Earthquake


The earthquake in CANDIDE which we read about for today's class has historical origins. It destroyed a major cultural center in Europe, and is believed to have been well above 8.5 on the Richter scale.

Voltaire was so moved by this event (as was all of Europe), that he composed a poem on the disaster. Here are a few lines:


UNHAPPY mortals! Dark and mourning earth!
Affrighted gathering of human kind!
Eternal lingering of useless pain!
Come, ye philosophers, who cry, "All’s well,"
And contemplate this ruin of a world.
Behold these shreds and cinders of your race,
This child and mother heaped in common wreck,
These scattered limbs beneath the marble shafts—
A hundred thousand whom the earth devours,
Who, torn and bloody, palpitating yet,
Entombed beneath their hospitable roofs,
In racking torment end their stricken lives.
To those expiring murmurs of distress,
To that appalling spectacle of woe,
Will ye reply: "You do but illustrate
The Iron laws that chain the will of God"?
Say ye, o’er that yet quivering mass of flesh:
"God is avenged: the wage of sin is death"?
What crime, what sin, had those young hearts conceived
That lie, bleeding and torn, on mother’s breast?
Did fallen Lisbon deeper drink of vice
Than London, Paris, or sunlit Madrid?
In these men dance; at Lisbon yawns the abyss.
Tranquil spectators of your brothers’ wreck,
Unmoved by this repellent dance of death,
Who calmly seek the reason of such storms,
Let them but lash your own security;
Your tears will mingle freely with the flood.

Here, we see Voltaire's philosophy of anti-optimism revealed.

Quiz #1
Read the excerpt from "Poem on the Lisbon Disaster" again. What argument does Voltaire use to attack Leibniz's (and Pangloss') philosophy of "all is for the best"? Answer the question in a typed, double-spaced, reasoned paragraph for Friday.


Tuesday, January 15, 2008

I Want Can-dide!

We're going to be leaping into the Age of Reason, or the Enlightenment, in World Lit II. If you thought OROONOKO was gruesome, wait until you get a load of CANDIDE (e-text here).

But, there's a twist. Whereas Aphra Behn was being totally serious about the grim reality of slavery in OROONOKO, Voltaire is toying with us, exaggerating injuries for effect, hoping to make us both think and laugh. In short, CANDIDE is a satire, a la "The Simpsons" or "Saturday Night Live" (on a good night).

We'll discuss the Enlightenment at length, as well as your reading, in class tomorrow. But for now, consider these things as you read:

1. What attitudes towards established governments and religions does Voltaire reveal here?
2. What kind of person is Candide? Pangloss?
3. What do you think about all of the "convenient" reunions? What effect does having to suspend belief so often have on your reading of the text?

Wednesday, January 9, 2008

OROONOKO Links and Quiz #1:UPDATE

So, now you've read half of Aphra Behn's OROONOKO. Behn, as we discussed in class, was quite the scandal in 1600's England. She was a spy, spent time in debtors prison, may have invented a husband, and may or may not have spent time in Surinam. Though scandalous for her time, Behn blasted open the doors for women writers.

OROONOKO details the life of a royal slave in Surinam (just south of Venezuela). It is a romantic story, and also, for modern readers, troubling in its eurocentricity. Here's a full e-text of OROONOKO, in case you don't want to lug your book around, or haven't bought one yet.

For our first reading quiz on Friday, I'd like for you to visit the Smithsonian's African Voices website.. It's a very comprehensive and cool site about Africa, from humanity's origins, through the slave trade, to the present. Spend some time there, click around, learn some new things, and then, tackle this question in a TYPED and FULLY DEVELOPED PARAGRAPH:

What are your feelings about this particular narrator, a white woman, telling Oroonoko's story? After reading both OROONOKO and perusing the Smithsonian website, do you think she shares any of Oroonoko's experiences? What's troubling about the perspective used in the story? Use specific examples from the text to defend your answers.

p.s. For fun, check out the two images below. What might those tell us about the perception of race in the 1600's and 1700's? That second image carries the date of 1776. Cool, huh?
Photobucket - Video and Image Hosting
Aphra Behn

Photobucket - Video and Image Hosting
A flyer for a stage production of OROONOKO

p.p.s. Here's the link to Wikipedia's entry on Noble Savage. Note the portrait to the right--a visual representation of the idea that indigenous people were "noble" and yet "savage."

Monday, January 7, 2008

This is just to say

Welcome to Plums in the Icebox. This is the place for my World Literature students at Auburn University to come, find some good links and pick up some neat-o writing assignments.

I titled this blog Plums in Icebox after William Carlos Williams' poem, "This is Just to Say". I'm a big fan of Williams and feel that he understood what it means to be human, what it means to own up to a mistake, and to savor the sweet plums in life. Behold:

This is Just to Say

I have eaten
the plums
that were in
the icebox

and which
you were probably
saving
for breakfast

Forgive me
they were delicious
so sweet
and so cold

And with that, I'll sign off and remind my Spring 2008 World Lit II students that we'll be meeting in Haley 3318, Wednesday, at 9:00 a.m.

Below is a copy of the class syllabus.

Cheers.

Course Information: ENGL 2210 009, MWF 9:00-9:50 am
Instructor: Chantel Acevedo
Office: 9078 Haley Center
Office Hours: Tuesdays and Thursdays, 9-12
Email: chantel.acevedo@auburn.edu


English 2210: World Literature II

Welcome to World Literature II. This course is a study of representative works of world literature from the seventeenth century to the present. The course emphasizes the study and consideration of the literary, cultural, and human significance of selected great works of the Western and non-Western literary traditions, including women's, minority, and ethnic literature from around the world. An important goal of the class is to promote an understanding of the works in their cultural/historical contexts and of the enduring human values that unite the different literary traditions. The course's pedagogy gives special attention to critical thinking and writing within a framework of cultural diversity as well as comparative and interdisciplinary analysis.

Students will demonstrate their understanding of this material by completing various in-class and out-of-class assignments responding to lecture, discussion, collaborative work, and other activities. The preferred method of instruction will be a question and answer format based on the Socratic Method. The goal of this method is to engage you in critical thinking, making you responsible for the thinking you do.

While you will be doing a great deal of reading in this course, you will also develop your ability to write well-supported interpretations of literary texts.

COURSE REQUIREMENTS and POLICIES

Required Text: The Bedford Anthology of World Literature (Books 4, 5, & 6)

Essays: Two major essays will be written for this course. The essays will ask you to interpret and analyze some of the texts we will be reading. These are not research essays! The thinking and analysis of each essay should be uniquely yours. In terms of format, your essays must be typed and double-spaced, with one-inch margins all around. They should be 4-6 pages in length. Please center your titles on the first page, just above your text. Number all subsequent pages. Your paper should be formatted in MLA style. Essays are worth 25% each.

Quizzes: There will be daily reading quizzes, of five questions each, given at the beginning of each class. Oftentimes, the first question will be given to you beforehand to be answered in depth (50-100) words. Quizzes will be worth 10% of your overall grade. Quizzes missed due to an excused absence will not be counted toward your average. Quizzes missed due to an unexcused absence cannot be made up and will count as a zero.

Socratic Seminars: We will hold several Socratic seminars in which student sit round-table fashion and discuss the texts. Students will be asked to develop thoughtful questions regarding the text and turn them in at the end of class. These should be typed at home. Seminar grades will depend on the quality of the questions and the level of participation. Socratic seminars are worth 10% of your final grade.

Midterm and Final Exam: A midterm and final exam will be administered in this course. The midterm is worth 10% and the final is worth 20%. The final exam is on: Wednesday, May 7th, 9:00-11:30 a.m.

Attendance: Because this course relies heavily on your participation, your attendance is crucial. I am aware that, from time to time, you might have to miss class. Please refer to your Student Guidelines for the University’s description of an excused absence. You are responsible for finding out about missed work and making it up in a timely fashion. I may ask for documentation to verify your excused absence. In terms of unexcused absences, any more than three may lead to you earning a grade of FA (failure due to absence) in this course. Work missed due to an unexcused absence may not be made up.

Tardiness: Students arriving five or more minutes after class has begun are considered late. Three or more instances of tardiness will constitute one unexcused absence.

Classroom etiquette: The classroom atmosphere should be one in which students feel both relaxed and safe. Be polite and respectful to your fellow students and to your instructor. Drinks and snacks are fine (except in the computer labs) as long as they don’t distract you or your classmates. All cellular phones should be silenced and kept out of sight. If you are expecting an emergency call, please let me know before class begins, and sit near an exit so you can handle the situation out of sight and with the least amount of distraction.

Plagiarism and/or cheating: Cheating and plagiarism are serious violations of the Student Academic Honesty Code (Title XII) and will be treated according to the procedures outlined in the Tiger Cub. Of particular importance for English students is the following section of the code, which prohibits:

The submission of themes, essays, term papers, tests, design projects, similar requirements or parts thereof that are not the work of the student submitting them. When direct quotations are used, they should be indicated, and when the ideas of another are incorporated into a paper, they must be appropriately acknowledged. Almost every student has heard the term "plagiarism." Nevertheless, there is a danger of failing to recognize either its full meaning or its seriousness. In starkest terms, plagiarism is stealing--using the words or ideas of another as if they were one's own. If, for example, another person's complete sentence, syntax, key words, or the specific or unique ideas and information are used, one must give that person credit through proper documentation or recognition, as through the use of footnotes.

It is also a violation of academic honesty to have others (roommates, family members, paid consultants) materially assist you in the actual writing of essays. It is acceptable practice to have a peer review your work and make suggestions for improvement; in such cases, you should always include a footnote or endnote acknowledging those contributions. However, if someone else composes or rewrites part of your essay and you do not formally indicate that this has occurred, it is cheating and a violation of academic honesty. It is also cheating yourself of the opportunity to learn by doing.

You are responsible for asking your instructor any questions you may have about honest use of sources or proper documentation.

Grading/grades: To pass this course, you must satisfactorily meet all requirements. Grades on your written work are meant to reflect the quality of your work. When figuring your overall grade, I will use the following breakdown:

Essays are worth 25% each. There will be two major essays in this course.
Quizzes are worth 10%
Socratic Seminars are worth 10%
Midterm is worth 10%
Final is worth 20%

The following scale will be used to evaluate your work:

A+ 100C+ 78F 59 and below
A 95C 75
A- 92C- 72

B+ 88D+ 68
B 85D 65
B- 82D- 62

Final grades will be calculated on the following scale:

A 90-100, B, 80-89, C 70-79, D 60-69, F 59 and below.


Late papers: All assignments must be handed in on time. Papers will be penalized one full letter grade per class day. Students with excused absences should see me concerning makeup work.

Re-envisions: You may revise (or re-envision) either essay if you’ve earned a B- or lower. I call in re-envisioning because you must do more than just fix typos or mechanical errors in your revision. When re-envisioning, you are reconsidering the shape of the essay, the argument you posed, and, in effect, overhauling the piece. To qualify for a re-envisioned grade, you must 1) conference with me in my office concerning your paper, and 2) attach a 500 word reflection to your essay, in which you describe your process of re-envisioning. What did you change? How did you approach composing differently? What makes your paper stronger now? There are firm due dates for re-envisions. Please note these on the syllabus.

Extra-credit essays: There will be two opportunities for extra-credit in this course. You may earn up to 10 points on each, which can be added to any one category of assessment in this class (essays, exams, etc.). It is a generous offer because the work is significant.

The first extra-credit essay asks you to read the short story “Bartleby the Scrivener” by Herman Melville (pp 851 in Book 5 of your text), view the film Office Space, and compare both works to Dostoevsky’s Notes from Underground (in your text).

The second extra-credit essay asks you to read The Purple Hibiscus by Chimamanda Ngozi Adichie and compare to Achebe’s Things Fall Apart (in your text). Adichie’s novel is NOT in our textbook. If you think you’d like to do this extra-credit essay, make EARLY arrangements to get a hold of the novel.

There are firm due dates for the extra-credit assignments, so please consult the syllabus.

Accomodations for students with disabilities: Students who need accommodations are asked to arrange a meeting with me during office hours the first week of class or as soon as possible if accommodations are needed immediately. If you have a conflict with my office hours, an alternate time can be arranged. Bring a copy of your Accomodations Memo and an Instructor Verification Form to the meeting. If you do not have an Accomodation Memo but need accommodations, make an appointment with The Program for Students with Disabilities, 1244 Haley Center, 844-2096.

Email: You are expected to check your Auburn email account daily for updates and are responsible for any information relayed via email. I will answer email as soon as possible, but keep in mind that I may not check my account late at night.

Blog: I’ll post assignments, cool links, and other information for this course at http://www.plumsintheicebox.blogspot.com

Nondiscrimination policy: AU has a policy of nondiscrimination and a grievance procedure for those who feel that they have been victims of discrimination. Complaints should be addressed to the Office of Affirmative Action, Suite 13 in the Quad Center, 844-4794.



READINGS, ESSAYS AND EXAM SCHEDULE
(work due on the day listed)


TRAVEL NARRATIVES & THE BATTLE OF THE SEXES IN THE 1700’s

W-January 9 Course Introduction

F-January 11 Oroonoko pp 94-117

M-January 14 Oroonoko pp 118-140

W-January 16 Candide pp 275-290

F-January 18 Candide pp 291-312

M-January 21 Martin Luther King Jr. Holiday—No class

W-January 23 Candide pp 313-338

F-January 25 No class

M-January 28 “Narrative of the Captivity and Restoration of Mrs. Mary Rowlandson” pp 483-498

W- January 30 24 “Narrative of the Captivity and Restoration of Mrs. Mary Rowlandson” pp 498-516

F-February 1 The Love Suicides at Amijima pp 691-718

M-February 4 Socratic Seminar: What is LOVE (or Baby, don’t hurt me…)


THE 18th & 19th CENTURY: FIGHTING THE INNER DEMONS

W-February 6 Faust pp 29-58

F-February 8 Essay #1 due, Faust pp 58-78

M-February 11 Faust pp 79-107

W-February 13 Faust pp 107-137

F-February 15 Faust pp 138-162

M-February 18 Faust pp 162-178

W-February 20 The poetry of William Blake pp 208-235

F-February 22 Notes from Underground pp 468-490

M-February 25 Notes from Underground pp 490-540

W-February 27 The Death of Ivan Ilyich pp 623-639

F-February 29 The Death of Ivan Ilyich pp 639-662

M-March 3 The poetry of Emily Dickinson pp 911-918

W-March 5 First extra-credit essay due. Socratic Seminar: In what ways do these texts attempt to analyze the condition of the human psyche?

F-March 7 MIDTERM REVIEW

M-March 10 MIDTERM EXAM


OPPRESSION AND RESISTANCE IN THE 19th & 20th CENTURY

W-March 12 Re-envision of essay #1 due. The Fate of the Cockroach, pp 590-630

F-March 14 The Fate of the Cockroach, pp 630-647

March 17-21 Spring Break—No class (but be classy while on break )

M-March 24 The poetry of Federico Garcia Lorca, pp 573-586

W-March 26 Things Fall Apart pp 1023-1042

F-March 28 Things Fall Apart pp 1042-1065

M-March 31 Things Fall Apart pp 1065-1085

W-April 2 Things Fall Apart pp 1085-1099

F-April 4 Things Fall Apart pp 1099-1112

M-April 7 “Lullaby” pp. 1333-1339 , “A Wife’s Story” pp. 1316-1326, “Children of the Sea” pp. 1398-1409

W-April 9 Essay #2 due. Socratic Seminar: What role does art play in promoting equity and justice?


ART AND MAGIC: 19TH AND 20TH CENTURY LATIN AMERICAN VOICES

F-April 11 Film: TBA

M-April 14 Film: TBA

W-April 16 “The Garden of Forking Paths” pp 652-659 (wrap up last ten minutes of film)

F-April 18 “A Very Old Man with Enormous Wings” pp 928-932

M-April 21 “The Prisoner of Las Lomas” pp 938-949

W-April 23 Re-envision of Essay #2 due. “The Prisoner of Las Lomas” pp 950-966

M-April 28 LAST DAY OF CLASSES. Second extra credit essay due. Socratic Seminar: What is the future of World Literature?

Wednesday, May 7th, FINAL EXAM, 9:00-11:30